Isaac M. See (Dutch Reformed)

February 28, 2017 // Story

ISAAC M. SEE 
(Dutch Reformed)

My whole being exclaims, “Come and hear, all ye that fear God, and I will declare that he

hath done for my soul.”

I had longed for a deeper knowledge of personal holiness. I had often read, and often

preached, upon the necessity of holiness, and had even made statements, in my sermons, on the
manner of its attainment that very closely agree with statements I would now make. But the thought
of taking my Lord Jesus as present Saviour from sin was not as now received. I took him for my
Saviour, and supposed that I must wait until death for disinthralment from a bondage which for
years had compelled me to cry out, “O, wretched man that I am!”

From that bondage I have been some months free. The tract called “The Living Christ” was

placed before me in September last. With a dear brother, I read it. During the rending of it, with
full hearts, we both knelt together, and made a renewed consecration to God. On my part, and I
believe on his, this was entirely unreserved. I was at that time in the use of tobacco, the grand
argument for which was the condition of my throat. A few days sufficed; for, however strong the
health-view of tobacco might be, I was persuaded, after all, that it was only an idol. I accordingly
renounced it, and have proved the vanity of its use as a remedy in my own case. My throat was
glad of the farewell, and praised God more clearly than ever. The weed was a hateful thing, that
defiled my flesh.

On Tuesday, September 26th, 1865, I attended the Tuesday meeting, and there made public

my consecration to Christ in every particular; an act for which I have been glad and thankful to my
God ever since. I then took Jesus indeed to be the living Christ within me, to do a work in my soul
which I had long tried to do myself. He very soon had the established traders out of His temple.
Sins and besetments that had tried and troubled me for years were gone, and my faith beheld him
conqueror in me and for me. Oh, how near as the Lord Jesus to my soul, cleansed by his precious
blood and Spirit! I could not describe the joy, the peculiar peace, the full satisfaction, flowing
from the presence of Jesus with me. I could say “Lord, now I know that there is positively not one

 

thing withheld from thee. Take me where thou wilt; make me what thou wilt; do with me as thou
wilt–only give me thyself continually.”

Since that time, I have enjoyed great liberty, and have found the liberty of sanctification by

faith to be vastly different from my precious views of its nature. The word of God has been more
intensely precious than ever. I have feasted on it, and grown greatly in the knowledge of it.

It may be asked, whether I had not, years before, made consecration of myself to God. The

answer is, that I did, in general: but in particular, in full; to have no preference of my own before
God, and no desire but His will; to boast in the cross, being crucified to the world, as I now
understand it, — I never made such a consecration before.

One of the most noticeable features of the blessing thus received is deliverance from a

certain bondage in regard to position. What other brethren thought and would say concerning, any
act or acts, has often been a question with me; and I was early warned that the rumor of my
profession of the blessing of sanctification by faith, or entire sanctification, would injure my
ministerial reputation. The answer is, If God has given me an especial blessing, which can be
defined by its power in my heart and life; if it releases me into a wonderful liberty from sins and
besetments of years, — I am certainly called upon to give to every one that asketh me the reason of
the hope that is in me.

Further, if the experience of grace received agree with the experience of any others than

those of my own communion I am not to deny it, nor my name by which it is called, if that name be
agreeable to the words of the Holy Spirit. Nor will I.

Sweeter than all the joys of earth is communion with who have like precious faith. Let it,

then, be published, that I do take into my soul the living Christ to be my sanctifying, and satisfying
portion. This life is indeed living, moment by moment, on the Son of God; and the moments spent
in the conscious presence of such a Lord make heaven upon earth.

“My all to Christ I’ve given
My talents, time, and voice,
Myself, my reputation:
The lone way is my choice

Oh! Jesus, precious Jesus,
My all-sufficient Friend,
Come fold me to thy bosom,
E’en to the journey’s end.

The Cross for Christ I’ll cherish,
It’s crucifixion bear.
All hail reproach or sorrow,
If Jesus leads me there!”

 

After more than two years have passed, it is my privilege to testify that Jesus “saves His

people from their sins.” I am of opinion that He does this for all dear people according to their
faith. They are called “peculiar people.” I find many who consider my principles peculiar. But they
have been obtained at a very peculiar place. At the fountain opened for sin and for uncleanness, I
found a wonderful change wrought. The difference between my present and former life, in this
respect, is — that I now believe what the scriptures say of this fountain in full, and instead of
visiting the precious place occasionally with burdens, I now stay there, and with great delight feel
that Jesus continually does a work in the soul which all the efforts of every man must signally fail
to do. Jesus can do in a moment what long years of man’s severest discipline only seems to make
impossible.” And this is the victory that overcometh the world even our faith.”

It, therefore, my firm belief, drawn from the word of God and a very precious experience,

that the Christian has but “one thing” to do, which excludes from his life everything repugnant to the
gracious habit. That one thing is, “LOOKING UNTO JESUS.” It most effectually kills looking to
self, or looking at self, it kills every bad habit, for it puts the light of eternity upon it, and bring
Himself near, before whom the contrite soul realizes that sin has no place, nor has anything a place
which could be offensive to Him. I find also that as the soul looks unto Jesus it gets a strong desire,
tendency, and habit, of distance from the world. Worldly company, and gains, and honor, of every
grade, fade into their naked nothingness. And so, the soul is full of rest. It needs no thought for the
morrow, when Jesus is its full and everlasting portion. The believer enters into rest, in Jesus
Christ. In Him, “The Lord is my habitation whereunto I continually resort.” He is my peace, my
abiding Shepherd, before whom I can never want, and His “perfect love casteth out fear.” My soul
exults with “joy unspeakable and full of glory,” that my love is from His love, that the “love of God
shed abroad in my heart by the Holy Ghost, which is given unto me” with other saints, is the
reason, cause, and life of my love to Him and all His. He, blessed and precious Jesus, is a
welcome guest to my delighted soul, and a mighty quickener of all my powers into constant, and
jealous activity in His service.

I do totally disclaim any merit of my own. His merit is all my plea, and must stand for all

the infirmities of my natural constitution. I further do disclaim and denounce my power to save
myself from a single sin. But I do declare it to my full belief that Jesus Christ is my triumphant
King to subdue within me everything, which could oppose His holiness. And I declare that this is
my belief concerning Jesus as “made of God unto me sanctification;” a personal, efficacious
cleansing, of the soul, whereby alone it is made a temple of the Holy Ghost. How can man make
clean the temple of the Holy Ghost? Therefore doth my soul, with fervor, commit my cleansing
unto Himself. “Now unto Him that is able to do exceeding abundantly above all that we ask or
think, according to the power that worketh in us. Unto Him be glory in the church by Christ Jesus,
throughout all ages, world without end. Amen.”

Source: “Pioneer Experiences” by Phoebe Palmer

*     *     *     *     *     *     *

THE END

 

All Rights Reserved By HDM For This Digital Publication
Copyright 1994 Holiness Data Ministry

Duplication of this CD by any means is forbidden, and
copies of individual files must be made in accordance with
the restrictions stated in the B4Ucopy.txt file on this CD.

*     *     *     *     *     *     *

HOW THEY ENTERED CANAAN
(A Collection of Holiness Experience Accounts)
Compiled by Duane V. Maxey

Vol. I — Named Accounts

 

Interchurch Holiness Convention

18931 Route 522

Beaver Springs, PA 17812

Phone: 570-658-1030